Buddhism and Japanese
Posted in Buddhism and Sustainable Development, Buddhism towards Nature and Animals, Buddhist History, Buddhist Humanity Association, buddhist Non-violence, Buddhist Teaching, Comparative studiesCharacteristics of Existence
By Sona Kanti Barua
Different Characteristics of Society Existence |
The
Buddha taught, “All conditioned things, are impermanent, all conditioned things
are suffering or discontent and all things are without substance.” 14 The Buddha’s teaching is centered on the
natural law of depended origination or the `Theory of Relation of Phenomena.’ The Buddha discovered natural laws (Dharma)
of arising of problems of life and solving of problems of life. A sincere
Buddhist learns that sensuous pleasure is transient. With this understanding a
Buddhist scholar does not classify natural laws the same way as a physicist.
The aim of his study in the same i.e. he seeks happiness. What is arises that
is subject to destruction. This is the teaching of the Buddha. So the ultimate
happiness or salvation of Buddhism is Nirvana. There are many who have got a
wrong notion that Nirvana is negative and implies ending of self.
The
whole of the Buddhist teaching is against flowing with the current of the
world, that is to say, the rat race, with its envy, anxiety, unhealthy
competition and a host of other negative factors. Buddhism teaches a positive
and practical way – the eightfold path to cope with their detrimental impact.
The mental attitude of a Buddhist has to be considered in killing matters. If
greed, hate and delusion involved in the performance of these, then it
constitutes an unskillful act or negative action. Poisonous actions beget dark
result. So the Buddha has repeatedly stressed the importance of moderation and
mindfulness in whatever food one eats. The climate, occupation, temperament
early up-bringing and health are deciding factors regarding the kind of food
and one should eat.
Racism in the
Western Dominance
Do Not discriminate any racist. |
Michael Adas book entitled “Machines as the Measure of Man: Science, Technology, and Ideologies of Western
Dominance.” In the name of science, political
religions creates wall among us. The Buddha destroyed the wall of egotism. The ego or desires of temptations died in him
so he became the Buddha. This is mental state of Nirvana.
Pure Land of Great Buddha ideal in Japan (Nara, Kyoto, Chiba and Kamakura)
Buddhist Ideal in Japan |
Architectural
Orchestra in the Great Buddha Statue in Kamakura:
One of the eight
wonders of the world
Kamakura Buddha Meditates Supreme Enlightenment
Its superb craftsmanship unfurls
The devotion made magnificent
Of all who joined hands in prays
Such edifice massive and grand
Is there anything so breathe taking
Ever built by frail but willing hands?
Japanese
scientists, thinkers and scholars investigated that Science can’t give man the
control over his mind when he is driven about the selfish desire or animal’s
impulses that flares up from within. The Buddha encouraged the wise men not to
cling to any theories, scientific or otherwise. The Buddha’s goal of Nirvana or
emancipation is attained with extirpation of all grasping or desire and
spiritual ignorance. Whoever wins it gains lasting mental strength and attain
satisfaction in Japanese tea ceremony, cultivating Zen (Dhyan or Cha’n) garden
and flower arranging or ikebana.
Do not take others' Freedom degrading humanity |
2600 years ago in India
(and Bangladesh) Lord Buddha explained mind or mental element (Mano Dhatu) and
light as a material entity in a wave. Mind element is one of the 18 elements.
The Buddha also explained on the “Perception of light.”18
According to Buddhist text, “Here the monk contemplates the perception of
light.” It is conducive to the development of Knowledge and vision. However, writings of words and essay writing system are inter-related
facts.
How
ever, writings of words and essay writing system are inter-related facts.
Everything exists only in fundamental dependence on everything else. That is
why if we finally understand true nature of ourselves, we at the same time
understands the true nature of everything.
14 Narada, The
Buddha and His Teachings, p. 268
18 Nyanatiloka,
Buddhist Dictionary, p. 9
Bibliography
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Lanka , 1980
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Newsweek, May 7, 2001 .
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