Conversion of Yasa and 54 friends
Posted in Bangladesh, Barua tradition, Basket of Discipline., believe, Mutual Understanding, peace, peace and harmony, Philosophy, Recent Activities, Religion, Religious inter-Dialogue, Social StructureConversion
Monks reading and checking things that have been destroyed |
At Benares,
there was a millionaire’s son named Yasa who had abundant material wealth. One
night, he fell asleep during a musical performance by his female dancers and
musicians. He woke up in the early hours of the morning to the sight of his
sleeping performers in unbecoming postures. The entire scene before him was one
that resembled that in a cemetery. He left home feeling distressed and
oppressed and walked in the direction of Isipatana, where Buddha was residing.
When Yasa moaned his distress upon seeing the Buddha, He assured Yasa that
there was neither distress nor oppression there.
First, the Buddha spoke on
generosity (dana), morality (sila), heavenly states (sagga),
dangers of sensual pleasures (kamadinava), blessings of renunciation (nekkhammanivamsa).
When Yasa’s mind was calm and pliable, Buddha taught the Four Noble Truths.
Yasa attained the first stage of sainthood.
Monks teaching the dhamma of Truth |
4 of Yasa’s close friends;
Vimala, Subahu, Punnaji and Gavampati also became monks. After listening to the
Dhamma, they also became arahants. Later, another fifty of Yasa’s friends
joined the order and attained arahantship shortly afterwards. Together with the initial 5
ascetics, Yasa, his 54 friends and Buddha made up 61 arahants within 2 months
of Buddha’s enlightenment.
The first messengers of Truth
At this stage, Buddha summoned
his 60 disciples and exhorted them to spread the dhamma as they are all freed
of human or divine shackles:
“Caratha
bhikkhave carikam bahujanahitaya bahujanasukhaya lokanukampaya atthaya hitaya
sukhaya devamanussanam. Ma ekena dve agamittha. Desetha bhikkhave dhammam
adikalyanam majjhekalyanam pariyosanakalyanam sattham savyanjanam
kevalaparipunnam parisuddham brahmacariyam pakasetha.”
“Go
forth, O monks, for the welfare of the many, for the happiness of the many,
out
of compassion for the world, for the good, benefit and happiness of gods and men.
Two should not take the same path. Teach the dhamma which is excellent in
the beginning,
excellent in the middle and excellent in the end, both in spirit and letter.
Proclaim the holy life, perfect and pure.
Vinaya
Pitaka (Mahavagga)
There were be beings with little
dust in their eyes, and would understand the Dhamma.